Tuesday, July 9, 2013

[gita-talk] Share Insights - LAST DISCOURSE BY SWAMI - HAVE NO DESIRES WHATSOEVER

 


SABASE TAGADAA JHATAKAA


अंतिम प्रवचन (दिनांक 4 जुलाई 2013) आज पढ़कर एक तगड़ा झटका लगा। [जो इसी लेखको पढ़नेसे पहले कभी नहीं लगा था].
स्वामीजीने कहा है : एक बहुत श्रेष्ठ, बड़ी सुगम, बड़ी सरल बात है। वह यह कि किसी तरहकी कोई इच्छा मत रखो। न परमात्माकी, न आत्माकी, न संसारकी, न मुक्तिकी, न कल्याणकी, कुछ भी इच्छा मत करो और चुप हो जाओ।
फिर आगे कहा है : मैं भगवानका हूँ, भगवान मेरे हैं, मैं और किसीका नहीं हूँ, और कोई मेरा नहीं है। ऐसा स्वीकार कर लो। इच्छारहित होना और चुप होना - दोनों बातें एक ही हैं। 
जो आज हुआ और पहले नहीं हुआ, उसे कहता हूँ : वह जो ''कुछ भी इच्छा मत करो'' कहा है उसीमें कुछ भी इच्छा न करनेकी इच्छा भी आती है।
बस यही था अब तक का सबसे तगड़ा झटका।
गीता-वार्ता संयोजकके पिछले निर्देशके पालनमें यहाँ share किया है, अन्यथा अपनेमें चुप ही रहता।
सविनय,
साधक 

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THE STRONGEST OF ALL JOLTS

LAST DISCOURSE (shared on July 4, 2013 in Sadhaka Message) -  On reading this I got a heavy jolt,  (which I never got prior to reading this).   
Swamiji says -  

One excellent, very easy, very straight forward point. That is - Do not have any desires (longing, want, yearning,  wishfulness)  of any sort, whatsoever. Neither of Paramatma (God), nor of Self (Atma), nor of the World, nor of Salvation, nor of Benediction, have no desires at all and be silent. Be still. 

Then further ahead he says -   

I am God's,  God is mine, I belong to no one else,  and no one else is mine.  Accept this.    Becoming free of desires and becoming silent -  both these are the same

What has happened today, it has never happened before, which I am sharing here.  Where he has said -  "Have no desires whatsoever."  In this is also included the desire to not have any desires.     

That is it - this was the biggest of all jolts till now.   
As per previous commitment to gita-talk group, I am sharing here, otherwise, I remain silent from within.  

Humbly,  
Sadhak

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Shree Hari Ram Ram  

I have heard this discourse time and again.  It gives me great solace and comfort.   I cannot help by prostrate and bow in front of God and Swamiji, for blessing me with such priceless treasures.  
Thank you,   Meera Das,  Ram Ram  

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THANK YOU.

At your feet.

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Dear Sadhakas,
Hare Krishna. 
Swami RamSukhdasji was God sent. He taught us the ultimate philosophy. 
Let us follow His Divine Wisdom and advance spiritually. 

Thank you

Prasad A.Iragavarapu, MD

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Hari Om

HEY MAHAMAANAV ! AAP KYON VICHLIT HO RAHE HAIN? "NOT TO DESIRE" IS NOT DESIRE...IT IS DECISION ( NISCHAY ). KUCHH KAAMNA NAHI KARNI HAI. MUJHE KUCHH NAHI CHAHIYE. DESIRE KA MATLAB KISI DOOSARE SE SAMBANDH RAKHATA HAI...CHAHE SANSAAR HO YAA BHAGWAAN. YAHAAN SVERKRUTI HAI, KAAMNA NAHIN. SHAANT HO JANA HAI, SHRADDHEYA. KUCHH KARANE MAIN "KRIYA" HOTI HAI, KUCHH NAHI KARNA SWATAH SVABHAVIK HOTA HAI. APKO KUCHH NAHI KARNA HAI, KUCHH NAHI SOCHANA HAI..,PHIR BHI HOTA HAI TO AAP KYAA KAREN ? LAG JAAIYE, PAHELWAAN. KOSHISH SHURU KEEJIYE. PAHLE SE HI PHUDKANE SE BHALA KYAA LABH ? AGAR TAAT SHREE NE KAHA HAI, TO SOCH SAMAJH KE HI KAHA HOGA. MAN KA BHAAV - KUCHH NAHIN KARANA, KOI KAAMNA NAHI. CHUP..,SHAANT HO JAANA HAI. KYAA JACHEE, MAHASHAY ?

Jai Shree Krishna

Vyas N B

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Here is what I understand from this discourse and Swamiji's  books:

I don't have any desire of any sort as I am not this body and mind. Due to illusion, it appears that I am this body and I have desires. So, accept the truth.
I am always part of God. Any separation or differentiation seen is due to illusion. So, accept oneness with God.
God is always mine as I am part of God. Accept this truth.
I am always silent as there is no material activity or thought in me. Any perturbation in me is due to illusion. Accept this truth.

You cannot renounce any material object. Sannyasa does not mean to give up anything. It means to know that self does not have any relationship with matter and therefore, self does not own anything.

Same way, no one can give up desires. You can give up something which you have. What you can do is to accept and realize that desires are not in you. The problem happens that people try to give up desires accepting that they are in them. That should be clarified.

Regards,
Murari Das

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The illusion sees as if there will come a fulfilled state by the fulfilment of any or some desires. Thus sees as if pain between desire and fulfillment will end. When the fulfilled state is seen as illusory, the pain between desire and fulfillment is transformed as natural friction between imagination and Reality.
One can sees that brain can not remain without thinking, without tension, without movement, without ‘what next’ even for a fraction of second. Seeing the automation of this process completely silences the brain. Now one is engaged in ‘whatever one is doing’ from moment to moment as the energy is not dissipated in covering up tension, in pre-confirming ‘what next’. One is attuned to all possibilities now.
There is completeness, which will never ‘become’ complete is the paradox-which brain has to bear.
Y V Chawla


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Shree Hari 

For the benefit of Sadhaks,  the discourse is included below -  

FINAL DISCOURSE

Eight years ago, early morning on Aashad Krishna Dvadashi day, on Vikram Samvat - 2062 (Indian Calendar) and (as per English calendar at 3:40 a.m. on 3rd July 2005), Swami Ramsukhdasji left for the Eternal Abode.  Below is the last discourse,  given on June 29-30 at Gita Bhawan, Rishikesh,  Swarg Ashram)   


One excellent, very easy, very straight forward point. That is - Do not have any desires of any sort, whatsoever. Neither of Paramatma (God), nor of Self (Atma), nor of the World, nor of Salvation, nor of Benediction, have no desires at all and be silent. Be still. Because Paramatma is present in all places, in the form of stillness. If there is no want, no desire of any sort, then Paramatma can be realized instantly, Self-Realization can take place, perfection and complete fulfillment is attainable !

This is everyone's experience that some desires are fulfilled and others are not. It is not a rule that all desires will be fulfilled. The fulfillment of all desires is not in our hands, but it is in our hands to give up desires. When no more wishes, no more desires remain, then you will be naturally situated in Paramatma. You will have the realization (experiential knowledge) of God. No wants, nothing to do, no place to go, no place to arrive, nothing to study, nothing to practice, that is all there is - only these simple points.  In just these few words, everything has been said entirely ! It is due to desiring something that we experience bondage in this world. On leaving these desires completely, once and for all, one becomes naturally, situated in Paramatma (God),  who is present everywhere, in entirety.

In all your activities remain neutral and impartial. Have no attachment (likes) and aversion (dislikes).

"Tulasi mamata Ram so, samtaah sab sansaar
Raag ne rosh ne dosh dukh, daas bhaye bhav paa." (Dohaavali 94)


There are actions and there are objects. Both these are in Nature (Prakriti). While discontinuing relationship with objects and actions, become dependent on only Paramatma (God). Take refuge in only God,  That is It. You are already naturally situated in God.
In a dream a lady's child was lost.  She was deeply distressed and grieving. But when she woke up from her sleep, she saw that her child is sleeping right next to her - The point of this message is that wherever you are, there Paramatma (God) IS completely and entirely. Wherever you are, there itself be still !!

From last discourse in Hindi by Swami Ramsukhdasji on June 29th, 2005 at Gita Bhavan, Swargashram, Rishikesh, India, where Swamiji last resided.

Question:  Yesterday you said that have no wants.  Leave desires and become silent, of these two,  which one is more beneficial?  
Swamiji -   I am God's,  God is mine, I belong to no one else,  and no one else is mine.  Accept this.  Becoming free of desires and becoming silent -  both these are the same.  Let there be no desire at all,  neither of sense enjoyments, nor of liberation,  nor of love, nor of devotion, nor anything else.  
Questioner -  One is not to desire, but if some work needs to take place then?  
Swamiji -  Do the work with great enthusiasm,  do it round the clock,  but don't have any want.  Understand this point properly.  Serve others, try to remove their sorrows, but in return do not want anything from them. Serve them,  and then become silent.  If working somewhere, take the wages, but do not desire anything. 
The main point is that wherever you are, there itself is God.  If you desire nothing, then you will be situated in only God.   When all is God only, then what is there to desire?    It is due to desiring the world, that we are in the world.  When there is no desire, then we are situated in God.
-  at around 11 am on June 30, 2005
Published in book -  Ek Sant ki Vasiyat 

(When our life becomes according to the words of saints,  their instructions, then that itself is genuine commemoration, offering of flowers,  gratitude.  Let us therefore with a firm conviction accept the words of Swamiji Maharaj and make our lives a success).   

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 अन्तिम प्रवचन

(ब्रह्मलीन श्रद्धेय स्वामी श्रीरामसुखदासजी महाराजके आषाढ़ कृष्ण द्वादशी, विक्रम सम्वत-२०६२, तदनुसार ३ जुलाई, २००५ को परमधाम पधारनेके पूर्व दिनांक २९-३० जून, २००५ को गीताभवन, स्वर्गाश्रममें दिया गया अन्तिम प्रवचन)

       एक बहुत श्रेष्ठ, बड़ी सुगम, बड़ी सरल बात है । वह यह है कि किसी तरहकी कोई इच्छा मत रखो । न परमात्माकी, न आत्माकी, न संसारकी, न मुक्तिकी, न कल्याणकी, कुछ भी इच्छा मत करो और चुप हो जाओ । शान्त हो जाओ । कारण कि परमात्मा सब जगह शान्तरूपसे परिपूर्ण है । स्वतः-स्वाभाविक सब जगह परिपूर्ण है । कोई इच्छा न रहे, किसी तरहकी कोई कामना न रहे तो एकदम परमात्माकी प्राप्ति हो जाय, तत्त्वज्ञान हो जाय, पूर्णता हो जाय !

       यह सबका अनुभव है कि कोई इच्छा पूरी होती है, कोई नहीं होती । सब इच्छाएँ पूरी हो जायँ यह नियम नहीं है । इच्छाओंका पूरा करना हमारे वशकी बात नहीं है, पर इच्छाओंका त्याग करना हमारे वशकी बात है । कोई भी इच्छा, चाहना नहीं रहेगी तो आपकी स्थिति स्वतः परमात्मामें होगी । आपको परमात्मतत्त्वका अनुभव हो जायगा । कुछ चाहना नहीं, कुछ करना नहीं, कहीं जान नहीं, कहीं आना नहीं, कोई अभ्यास नहीं । बस, इतनी ही बात है । इतनेमें ही पूरी बात हो गयी ! इच्छा करनेसे ही हम संसारमें बँधे हैं । इच्छा सर्वथा छोड़ते ही सर्वत्र परिपूर्ण परमात्मामें स्वतः-स्वाभाविक स्थिति है ।

         प्रत्येक कार्यमें तटस्थ रहो । न राग करो, न द्वेष करो ।

तुलसी ममता राम सों,     समता सब संसार ।
राग न रोष न दोष दुख, दास भए भव पार ॥

      एक क्रिया है और एक पदार्थ है । क्रिया और पदार्थ यह प्रकृति है । क्रिया और पदार्थ दोनोंसे संबंध-विच्छेद करके एक भगवान्‌के आश्रित हो जायँ । भगवान्‌के शरण हो जायँ, बस । उसमें आपकी स्थिति स्वतः है । 'भूमा अचल शाश्वत अमल सम ठोस है तू सर्वदा'‒ ऐसे परमात्मामें आपकी स्वाभाविक स्थिति है । स्वप्नमें एक स्त्रीका बालक खो गया । वह बड़ी व्याकुल हो गयी । पर जब नींद खुली तो देखा कि बालक तो साथमें ही सोया है‒ तात्पर्य है कि जहाँ आप हैं, वहाँ परमात्मा पूरे-के-पूरे विद्यमान है । आप जहाँ हैं, वहीं चुप हो जाओ !!

‒२९ जून २००५, सायं लगभग ४ बजे
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     श्रोता‒कल आपने बताया कि कोई चाहना न रखे । इच्छा छोड़ना और चुप होना दोनोंमें कौन ज्यादा फायदा करता है ?

    स्वामीजी‒मैं भगवान्‌का हूँ, भगवान्‌ मेरे हैं, मैं और किसीका नहीं हूँ, और कोई मेरा नहीं है । ऐसा स्वीकार कर लो । इच्छारहित होना और चुप होना‒दोनों बातें एक ही हैं । इच्छा कोई करनी ही नहीं है, भोगोंकी, न मोक्षकी, न प्रेमकी, न भक्तिकी, न अन्य किसीकी ।

       श्रोता‒इच्छा नहीं करनी है, पर कोई काम करना हो तो ?

     स्वामीजी‒काम उत्साहसे करो, आठों पहर करो, पर कोई इच्छा मत करो । इस बातको ठीक तरहसे समझो । दूसरोंकी सेवा करो, उनका दुःख दूर करो, पर बदलेमें कुछ चाहो मत । सेवा कर दो और अन्तमें चुप हो जाओ । कहीं नौकरी करो तो वेतन भले ही ले लो, पर इच्छा मत करो ।

      सार बात है कि जहाँ आप हैं, वहीं परमात्मा हैं । कोई इच्छा नहीं करोगे तो आपकी स्थिति परमात्मामें ही होगी । जब सब परमात्मा ही हैं तो फिर इच्छा किसकी करें ? संसारकी इच्छा है, इसलिये हम संसारमें हैं । कोई भी इच्छा नहीं है तो हम परमात्मामें हैं ।

‒ ३० जून २००५, दिनमें लगभग ११ बजे

‒ 'एक सन्तकी वसीयत' पुस्तकसे

(सन्तोंके वचनों, उपदेशोंके अनुसार अपना जीवन बन जाय‒यही उनके प्रति अपनी सही अर्थमें स्मृति-पुष्पांजलि, कृतज्ञता है । अतः हम सब स्वामीजी महाराजके वचन दृढ़तापूर्वक स्वीकार करके अपना जीवन सफल बनायें )

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Date : 4th July, 2013 -  
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