Thursday, June 6, 2013

[gita-talk] Share your BHAAVAS from BHAGAVAD GITAJI


Shree hari Ram Ram


Gita Talk Moderators, Ram Ram


Dear Sadhakas,

Here i am sharing a beautiful Bhava from ninth adhyaya of Gita ji, which came to
my mind. (As rightly said by respected Swami ji that Gita ji is the infinite sea
of divine bhavas and messages).

In the beginning of 9th chapter Bhagwan says (verse 4 and 5):

maya tatamidam sarvam jadavyakt murtina,
matsthani sarvabhutani, na chaham teshu avasthitah.
na cha matsthani bhutani, pashya me yogamaishvaram,
butabhranna cah bhutastho, mamaatma bhtbhavanah.

Meaning: although this whole creation is within me and i am pervading through
everything in this creation, but see the might of my "yogaishwarya", that
despite being so i am neither in them and they are also not within me. (This is
a little difficult to comprehend, and a beautiful commentary is given by Swami
ji on this.)

and towards the end of the same chapter in the verse 29 Bhagwan says that:

samoaham srvabhuteshu na me dveshyoasti na priyah,
ye bhajanti tu maam bhaktya, mayi te teshu chapyaham.

Meaning: and those who constantly remember me with love and devotion, they are
always within me and i am also directly manifest in them.

Bhava: if we combine the direct meaning of these verses in the beginning of
adhayaya and the concluding verse towards the end of adhyaya, a beautiful bhava

"Oh Arjun! although i am everywhere in everything and everything is within me
but despite this i am not manifest in them and they are also not within me. But
there is an Exception, i become manifest in my Bhaktas and they also reside
within me constantly. although i am impartial to everyone but for my bhakta i
become partial in this respect."

Note: Shri Gitaji is a vaangmaya vigrah of Bhagwan Shri Krishna and we see him
in the form relevant to our bhava(Ja ki rahi bhavana jaisi, Prabhu murat tin
dekhi taisi. Therefore there is not a single meaning and single commentary on
Gita ji. there are many according to the bhava of the commentator, and all are
true and all are divine and all are perfect from their perspectives.

Jai Shri Krishna,

Dharmendra Sharma


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