Sunday, June 30, 2013

[gita-talk] Punishment for Sins are Not Felt

 

Hello,

I appreciate your mails and the content of the mails are good for a sadhaka.

In one of the mails of yours, "How to keep from evils", it's mentioned that
punishment for sins will be severe.

The punishment for the sins after death is not felt by the body so people think
that why do I worry when I am not going to feel it. And hence they commit sins
without thinking twice.

What should be the approach in such cases?

Ashish

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Saadhaka disagrees with Mohanair that ''There cannot be a result without an action.''
Gods Grace (परमात्मतत्त्वमें स्थिति) happens by Gods Grace itself and NOT as a result of any action, whatsoever. स्वामीजीने कहा है,''यह एक सिद्धांत है कि जो सर्वव्यापक तत्त्व होता है, उसकी प्राप्ति किसी क्रिया (action) से नहीं होती।'' 
So be it.
Humbly,
Saadhaka

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Sin is prospective evaluation of an event or an event or a  state of mind with respect to an expectation if perspective or objective is changed there is no sin

 "A.k.Mukhi"

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Hari Om

Sins spoil you as soon as you "think" of committing sin. You first become thief and THEREAFTER only you commit sin of stealing. The moment you become evil , which you become before evil doing, your entire antah-karana ( inner senses, mind, intellect) gets spoilt and results of sin start manifesting. Nature does not wait for next life to make you reap the results of your sins. Your peace is snatched away instantly, then and there. It is a law: A sinful person can never remain fearless, peaceful and strong. Even when committing sin, there is fear in you consistently present. Peace leaves you instantly and by outer world even if you are seen as happy...but inside there is fire of hatred, fear, guilt, hypocrisy, lie, which fire never lets  you remain at peace. When you are not peaceful, where is happiness? If you are not happy, where is sense in committing sin? 

Results of Karma are instant as well as distant...subtle as well as gross. The moment you think evil and do evil...a SANSKAAR gets formed in you and it becomes your SVABHAAV  very fast and as a law then you keep sinning. This SANSKAAR is very dangerous because it makes you repeat the sin. The gross result may come later and that result in fact does not cause you that much harm, as does this SANSKAAR result which is instant. 

Consider in this regard the immortal VAANI of Goswamiji Tulsidasji Maharaj in Ramcharitmanas. When SATI ( wife of Lord Shiva) developed a doubt in her mind and went ahead to test whether Lord Rama is Vishnu Himself  and not a king getting sorrowful due to loss of wife, and when she realised her mistake: 

UR UPAJA ATI DAARUN DAAHA ( Ramcharitmanas/ Bal Kaand/ 53:1) 

There arose in her heart a huge burning. 

Now this burning in heart arises instantly in you when you sin. This burning of heart snatches away the very peace from you and you get sorrowful then and there. ASHANTSYA KUTO SUKHAH...says Gita...where is happiness to that who is not peaceful ? Thus, it is not that the results of bad deeds come to you in next birth and hence we feel free to commit sins now. Result of sin start coming to you even before you actually sin...from the moment you decide to sin, fear enters you, snatching away very peace from your heart. 

Jai Shree Krishna

Vyas N B 

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Sir,
All acts prohibited or punishable by law are sins. What other definition of sin, one wants to arrive at?
In all other matters, you are free to explore-it is this freedom that lets you find the Truth.
Life is not a defined or enclosed phenomenon-where you can conclude any thing 'about Life'.
When you leave the comfort of knowing, concluding-you are one with the 'whole' as it is.
You are just close to the Truth.
Y V Chawla

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Hari Om

Every Karma bears fruit which can be divided into 2 parts viz 1 Direct Fruit 2  Fruit in the form of Sanskaars ( impressions on ANTAHKARANA) . The fruit portion can further be divided into 2 parts ...1 Seen and 2 Unseen . Seen portion can again be classified into 2 portions viz Immediate and In Future. Similarly unseen part can be classified into 1. LAUKIK ( here ) and 2. Paralaukik ( hereafter) ! SANSKAAR portion also can be divided in two parts,.viz 1. Pure and 2 Impure. 

For example ,immediate direct fruit of tasteful food is that it satisfies hunger and its fruit in future , is that it gives strength. Similarly, he who eats chilli in excess, with food, has a burning sensation, in the tongue , mouth, throat, ears and eyes. That is direct fruit. It causes disease , in future, and that is its remote/ future fruit. Similarly, unseen fruit , can either be reaped here,  or hereafter. Acts of sacrifice, charity, gifts, pilgrimage, chanting etc , can bear fruit here, in the form of riches, sons, praise, honour etc, and hereafter, in the attainment heaven. Similarly, fruit of evil actions such as theft, robbery, murder etc in the form of fine, imprisonment and execution is unseen fruit, which is reaped here, while birth as birds, beasts, insects, creepers , and residence in hell is unseen fruit which is reaped hereafter. 

The nature ( habit) , which is formed by impressions of actions, viz SANSKAAR , is very strong and can not be rooted out easily. Actually, people of different castes perform actions according to the nature of their castes. So Lord says very clearly to Arjuna, explaining the power of this SANSKAAR fruit in BG 18:60 : " That which, through delusion, you don't wish to do, bound by your own acts born of your NATURE, you will helplessly perform. The personal nature , therefore, of a man, sways him and he can not easily over power it. A human being's nature, which gets formed by doing bad  karmas thus becomes impure and  a human, and makes him repeat the actions naturally, and thus becomes very dangerous. 

The impact of impressions ( sanskaars) can be gauged from the fact that, even liberated souls, are found different in nature, though their actions are pure. It requires really good efforts on a human's part to give up his nature. It is another matter that in this human life only a man can purify his nature formed by SANSKAAR portion of the fruits of his past karmas. It is true that a man does not automatically give up easily his nature, so formed. 

Jai Shree Krishna

Vyas N B 

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Dear Gee Waman,    If there is no Karmas carry over the please let explain why a particular  doengraded Dog soul enjoys a comfortable bend & Biscuits to eat with Master  while top graded beggar's child soul is on road side and starving at times?    Narayana, Narayana,    Kuldeep K. Kaul

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When one achieves liberation in this life itself, what happens to the noble acts' rewards-are they lost or given in this life itself? Similarly, what happens to the left over sins which were to be faced in this life? I precisely mean, the past dues as well as the present dues after the liberation in this life? From a small think   pond
 Barin Chatterjee

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पाप हो या पुण्य, उसका फल तीव्रतामें न कण-भर अधिक होता है और न कण-भर कम होता है।
पाप करते पापके फलका भय न होना, आगे जिस परिस्थितिको लाता है, उसे यदि मनुष्य जान जाय तो फिर पाप होंगे ही क्यों? पुण्यका महत्त्व पापके सापेक्ष होता है। पाप ख़त्म होते ही, पुण्य भी ख़त्म, बस कर्म और क्रिया रह जायेंगे।
अस्तु।
सविनय,
साधक 


Whether is it sin or virtues,  the fruit of it is neither a pinch more or less in intensity.  While sinning, to not be fearful of the outcome,   or the situations that it present in the future,  if a man comes to know these, then will there ever be sins?    The significance of virtues is in relation to the sins.   The moment that sins are over,   the virtues will also be over,  and only work and activity will remain.  Humbly,   Sadhak  

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The punishment for the sins after death is not felt by the body so people think that why do I worry when I am not going to feel it.

What do you feel?

I think most people who commit sins especially hurting and inflicting suffering towards others don't think anything.

One of my friend who moved to Bangalore was driving car. Someone from the back hit his car. That guy seems to be rich and educated. He ran away in his car and instead of paying for damages or at least apologizing for his mistake. My friend commented that how does this person face his children. There is sense of being good and appreciation towards others when we interact with others. This sense of being good is important to be happy. What would his children think about him when they would how dishonest their dad is. The problem is that people have stopped thinking. They just engage in cheating, dishonesty etc without thinking about what they are doing.

Anyways, you should be concerned about yourself first. Are you loving and kind?

Regards,
Murari Das

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Dear Sadhak,
There is no way to keep away from evils. Good and bad are there everywhere. Being part of the nature's law, they cannot be totally ignored or avoided but can be confronted and dealt with without getting swayed away by their ill-intentioned behavior and/or actions by equipping our inner personality with the knowledge of our Self within, the influence that evil tendencies can cause if not seriously taken and courage to squarely face them. Our scriptures help us to achieve these qualities.
 
It is fallacious to think that punishment for the sins is something that happens after death. As we sow, so we reap. Some actions give immediate results and others take months, years or even lifetime to fructify. But whatever is done has to give resuls and the doer (Jiva) alone becomes the enjoyer or sufferer of the results. That is the Law of Karma.
There cannot be a result without an action. In this world we see some born poor, others rich, some are healthy, others unhealthy. There are child prodigies as well as dullards. If birth is the absolute beginning then to what one can attribute such differences in people before they have even had time to perform any action?
So as to think that death is the ultimate end or birth is the very beginning and that punishment for sins is given only after death etc. can be used as excuses or for self satisfaction, but the fact remains that punishment for some or all the sins will have to be faced during this life and/or in another level of experience.
Hari: Om
Mohanair
   

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Hare Krishna,
Pain of body is bear by the spirit or soul through subtle frame which exist even after leaving the body,
One need to learn the system first, there are three primary ties of maya among them one is Body, one cannot escape the sins just by leaving the body
Jai sri krishna 

mahesh sharma 


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in shastras also it is written that punishment should be given in a  moderate way so that the wrong doer will understand the importance of  punishment...like the gold is refined in 440 degree heat and put in  several times in water to be become refine we need punishment,,alas  finally people are themselves giving punishment by comitting suicide  which is not the solution  god bless you  swamiji
SWAMI KRISHNANANDA
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Dear Sadaks,
The  on road is nobody than a minister in earlier birth. A poor woman who suffered extremely is minister today. Your wife, son, daughter etc are your dues collector. So says Paramathuma do your duties surrendering to ME. In the sense you pay your dues and keep quite. Suppose one man knows this Gyan, he will simply perform his all activities without even thinking he is doing. Other words he knows he is paying back his dues and elevating to highest level. Sri Krishna says during the child Parakshid born dead, " If I am nitiya Bharamachari- may this child get life". This shows how we are to live.
B.S 


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Dear Ashish & other Sadaks,

you are basically wrong to think that it is the physical body which, feels the
pain and in the absence of body there would be no feeling of pain!! Had it been
correct then, in your dream if a dog runs after you and bites you, you should
not feel pain as there is no physical body with you in dream. But, the fact is
that you definitely are frightened and feel pain as well.

The reality is that it is the MIND which feels pain, pleasure, feeling of
Himself, a separate identity. Therefore, who so ever commits a sin, it is MIND
only which tempts him to do bad Karma and again it is his MIND only which holds
him responsible for the sin and again makes him to admit in the heart of hearts
that he did a action which is bad. This acceptance of the mind makes him liable
to suffer for the bad action. There is no separate God sitting anywhere who
makes a record of his actions. It is only his Own MIND which is culprit to do
bad actions, judge to punish itself is MIND only!

Concluding, those who would still commit sins after going through this above
eternal fact, would fool themselves only!

Narayana Narayana

Kuldeep K. Kaul

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पाप हो या पुण्य, उसका फल तीव्रतामें न कण-भर अधिक होता है और न कण-भर कम होता है।
पाप करते पापके फलका भय न होना, आगे जिस परिस्थितिको लाता है, उसे यदि मनुष्य जान जाय तो फिर पाप होंगे ही क्यों? पुण्यका महत्त्व पापके सापेक्ष होता है। पाप ख़त्म होते ही, पुण्य भी ख़त्म, बस कर्म और क्रिया रह जायेंगे।
अस्तु।
सविनय,
साधक 

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Life imprisonment is definitely the right way of punishment than "death-penalty"  which is of course spiritually  not in the right order.

Barin Chatterjee

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Dear 




geeta Sadhakas Namaskar,

Once a life form on this Planet Earth is dead....is dead for ever.   According to me, the life form was not born 
with carryover of Karmas, as this birth is not the carryover birth of the previous life as 
there is nothing like carryover of Life. Once you are dead..you are dead for ever. There is 
nothing like brought forward karmas and life from the previous birth. So the problem of 
feeling pain by either the body or soul does not exist.

Gee Waman 

-----------------------------------------------------------------------

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[gita-talk] Re: How should I look at Marriage? Attachment and Marriage

 

Shree Hari Ram Ram

This brings a closure to this topic. Thank you all ! Gita Talk Moderators, Ram Ram

===================================================

Dear all

I have been pondering on this issue since a long time and haven't been able to
conclude.

Happiness is internal and it doesn't have to depend on anything external.

But once you are in a relationship like marriage- how much attachment is fair.
Can non attachment be practiced in a marriage ?

I am not married and am under the impression that marriage or a relationship
does bring some attachment. Is it fair ? Is dependency on the other person fair
?

How should I look at marriage ? Please share your thoughts on the same.

Regards

Ananya Vetaal

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Dear Ananya,

Sri Suka Maharshi, son of Sri Veda Vyasa, was born with wisdom, so did not want to marry, though his father wanted him to. Sri Vyasa sent him to Mithila for learning from King Janaka. After learning from King Janaka the lessons, Sri Suka returned to his father and then got married. Regards.

Ramu Vempati

----------------------------------------------------

Dear Sadhak,
There is deep difference between love and attachment. Attachment gives birth to
many vices like expectations, delusion, possessiveness, control, anger,
frustrations and disappointment, so there should not be any attachment towards
any one or anything.
Love is giving and forgiving. "What is there for me ?"instead of thinking this
if we change our attitude to "What can I offer to others ?"What is my dharma ?"
" How can I fulfill my duties ?" we become free from expectations and
attachments.
Arjuna got deluded due to attachment. Attachment is weakness of heart "ksudram
hrdaya-daurbalyam
tyaktvottistha parantapa" BG2:3 While love is a source of continuous strength
because love always encourages us to take care of others , do good to others
with deep compassion and gratitude.
Love,
Sadhna

------------------------------------------------------

Hari Om

As per Scriptures of Sanatan Dharma it is very clear that it is not mandatory
for a human to marry. There is nothing big or important about getting married
and raising family. Even, Dogs and cats do that. Even a bitch takes care of its
cubs affectionately and mating capacity in animals is seen to be much higher
than in humans. However, Scriptures do not forbid marrying. They allow it, with
certain restrictions, rules and prohibitions. Hence there is no problem if one
decides to get married. Why do Scriptures allow marriage when the very purpose
of human birth is emancipation and when in other life forms physical mating,
raising of children are provided for? One reason exclusively belongs to Creator
Brahma...who wants humanity to multiply and who wants Jeevas to emancipate
themselves in this unique opportunity for all Jeevas...Human Birth.

But the above reason is for Brahma. Jeeva is under no compulsion to necessarily
indulge in mating, raise family and therefore marry. Actually, here the topic is
"attachment" ...formation of a new attachment by way of marriage. Scriptures
allow you to get married...SO THAT YOU MAY TASTE THE SAMPLE AND DEVELOP A
FATIGUE / NON ATTACHMENT FOR THE SAME AND THEREBY DETACH YOURSELF FROM THIS SO
CALLED AND PRESUMED WORLDLY PLEASURE. Gita wants that your Karma should have the
purpose of moving towards AKARMA. Here you are allowed to marry so that you may
find as to what is so big about the same, indulge in mating only for procreation
and renounce ultimately the very desire for sexual intercourse etc. Huge
responsibilities follow your decision to get married. You are not supposed to
commit adultery and you can not indulge in mating EXCEPT for child birth. Now
that is the provision.

Non attachment can definitely be practiced in marital life...there is no reason
as to why it can't be practiced. In fact, Mother Nature will help you in
developing that, if you have a desire for the same.

However, for females it is recommended by Saints and even Scriptures that they
should get married. In Kaliyuga, this recommendation is particularly worth
following, for females. One of the Dharma of a father is to marry his daughter
suitably and it is his sacred duty.

Actually, for a female, particularly in Kaliyuga, if she gets married and
remains chaste and Pativrata wife, that is in itself a complete accomplishment
of the very purpose of human life. A female can afford not to do anything
else...no austerities, no Bhajan, no visits to temples or sacred places, no
fastings, no donations....nothing is needed...however the husband turns out to
be....she can easily BECOME OF HIM.....and thereby emancipate herself from
million and trillions of ages' bondage...and get freedom for ever. The above is
the simplest and the most unique and independent method of Emancipation/ Self
Realisation/ God Realisation. Human life is full of similar opportunities. Hence
for females marrying is very appropriate.

Jai Shree Krishna

Vyas N B

--------------------------------------------------

Marriage is the opportunity to serve God in your wife and God in your children
if you have them. It means to enjoy and be happy with them. Ideally, all family
members should give happiness to each other and magnify their goodness and
incomplete their shortcomings.

This is also test. You can't cheat those who are close to you (wife and kids).
They will know who you are. So, just be happy and give happiness to others.

The detachment which will make others life boring, dull and depressed is of much
use and surely, it will not give any spiritual benefit.

Regards,
Murari Das

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Humble Question to Shree Jayantilal Shahjee :
Who is this ''We'' in the statement,''We are also product of marriage.''?
Saadhaka understands we are ''ansh'' of God (Gita 15:7) and also this that
physical body (not this ''ansh'') is formed in the womb of the mother.
Moreover, please DON'T compare marriage of avatars (Ram, Krishna, etc) with
those of humans because nowhere in scriptures it is described that they (Ram,
Krishna, etc) did any sexual activity to procure their children.
Humbly,
Saadhaka

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Dear Sadaks,
LOOK AT IT AS GRAHASTRA ASHRAMAM. Tukaram, sri Krishna, Sri Rama, Kabir doss,
sant Sakubai, Namadev and host of saints got married. but knew how to live in
married life.
b.s

------------------------------------------------------

Every relationship is functional, that is, some interdependent functions are
there. To see any relationship as functional does not let the issue of
attachment arise. As the relationship is 'live' every moment.
You can not settle with the world satisfactorily through possessions, relations.
This clear understanding settles you with yourself. Now you can deal with
possessions, relations as you want.
Y V Chawla

-----------------------------------------------------

From personal experience : Concentrate on giving her (pleasure, satisfaction and
sukh) only, instead of drawing (these worldly things) from her, question of
attachment or no attachment will not arise.
Humbly,
Saadhaka

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There is no hard and fast rule for the school of marriage, it was
prescribed 1000 years back for so many years, one is to reach god
together, any holy rites to be performed woman, wife should be present
to offer oblations to god, but to day it has become selfish, no
selfless relation, so your doubt has some ambiguity ...attachment is
developed not in built
SWAMI KRISHNANANDA

------------------------------------------------------

Interesting question Ananya...

Once you understand and experience Self and wisdom of life, possibility of
living a blissful life with anyone, anywhere.. It is about playing roles
keeping self awareness.. It is about living in joy and happiness....
Attachment and dependency on each other does not really bother..

Marriage is a normal but beautiful happening and brings two people together to
participate in the larger ongoing wonderful creation process, where
interdependency and attachment is nothing but expression of love, affection,
respect, care for the other... In the process, you create joy for others too...

Wish you a great time... God bless you..

Sushil Jain

-----------------------------------------------------

Bhagwad _Geeta considers marriage as Yagna karma i.e. other human beings can
take birth because of marriage. We are also product of marriage. Chapter 3 Verse
10 and 11 read like this; Sahayaganaha Prajaha Shrushtwa, Purovacha Prajapatihi,
Anena Prasvishyadhwam, Esaha Vo Asti Ishta Kamdhuk.(10) Devan Bhavyataha Anena,
Te Devaha, Bhavyantu Vaha, Parasparam Bhavyantaha, Shreyam param Avapyasthaha.
(11). Meaning is Prajapati Brahma has created people as Yagna Karya i.e. as
God's work and ordained people to marry and multiply. While doing so, you will
be invoking divine within and without by respecting each other and thereby you
will reach the ultimate in this case attachment if any at the time of marriage
will be transformed into divine relationship. Such is the Spiritual Goal of
marriage as seen by Bhagwad Geeta.

India's idol both Rama and Krishna were married and especially in case of Rama
he became a living example of Divinity in the life of a king. By Rama that
Ramayana which has been dealt with by Goswami Tulsidasji.

In case performance of sexual act becomes inevitable because of any reason, then
sex with one's own wife or husband is described as Dharma. It creates stable
social order.Ch.7 Verse 11, states that Dharma Avirdhhaha Bhuteshu, kamaha asmi
Bhratarshbha i.e.. sexual act with one's own married partner is in accordance
with work of upholding Dharma.
Entire Bhagwad Geeta when read with depth and in conjunction with other
authorised scriptures, considers marriage as one of seven Sanskaras which are
divine. This does not mean that institution of Sanyasis, is in contradiction to
teachings of Bhagwad Geeta. It only shows Spiritual necessity of marriage and by
working according to its dictates in subsequent chapters, it converts attachment
if any before or after marriage into perfect divinity.

Jayantilal Shah

----------------------------------------------------------

Dear Gita-member,

All you need to do is to empty your mind (throw away all your thoughts)
and then do mental prayers. You will get your answers. I got divine
blessing while I was married and nothing changed for me. Similarly,
nothing will change for you as well. It will help you to "wash" your
bad-karma! It will take long time.

Good Luck! Bye!
Notesh Otes

----------------------------------------------------------

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[gita-talk] We see, but ignorant. why?

 


Namaste,
We see from cats and dogs suffering. We see humans sometimes very pathetic
states. Our pleasures are short lived compared to sufferings. Ex: Married just 5
years later- starts, child care, schooling of child, earning for security, no
time to prayer, even at old age 70/70 sadhabi/ bheema rati santhi etc. but value
or hided secrets behind it is swayed away, just inviting friends, families etc
laugh, enjoy and die. Again start it once again. How Buddha saw was different-
left all and seek utmost. Adi Sankara said,- our life is Dukha Dhosalayam. (life
is of sufferings) Any sadak take pen and note. How many minutes in a day we
enjoyed? How many hours we worked for that minutes pleasures? Even add in papers
show old age home with couple are glittering- but they do not pass on the
information old age home is Vanaprastha- Need to devote your last days fully in
seeking GOD.

We see all this, yet we remain ignorant, Why?

B.S

=====================================================

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[gita-talk] Gita 9/5 - What does God wish to convey with use of word "yogamaishwaram"?

 


Dear Sadhakas,

My second query is about 5th shloka of this chapter. here Bhagwan says,

"na cha mat sthani bhutani pashya me yaogamaishvaram".

What is the purpose of Bhagwan here by using the word yogamaishwaram.

because in the purport of 4th and 5th shlokas of this chapter, almost all the tikas, as well as bhagwan himself in 6th shloka says -

that it is like clouds in the sky, as the clouds are present in the sky but it is not the sky itself.
In Tikas also it is explained by the examples of ice and water, and by waves and the sea. That because the waves are part of the sea therefore it is in the sea from one aspect, but from another aspect it is not so.

My Query: If the relation between Creation and God is so simple like relationship between sea water and wave, then what is the justification for using such a powerful word here "pashya me yaogamaishvaram" . Because i can not see any "aishvarya" of water in being present in the wave and in the sea. What Bhagwan exactly wants to convey to us by the word "yogamaishwaram".

warm regards

Dharmendra Sharma

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[gita-talk] The Bhagavad Gita - Daily Message - 11/35

 

||  Shree Hari ||



II  11:35  II


sañjaya uvāca
etacchrutvā vacanaṁ keśavasya kṛtāñjalirvepamānaḥ kirītī
namaskṛtvā bhūya evāha kṛṣṇaṁsagadgadaṁ bhītabhītaḥ praṇamya

Sañjaya said:

Having heard these words of Keśava (Lord Krishna), the crowned one (Arjuna) with joined palms, trembling, prostrating himself, again addressed Lord Kṛiṣhṇa, in a choked voice,, bowing down, overwhelmed with fear.

From  Gita Prabodhani
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Call for Disseminating the Practical Application of Gita and Ramayana

        in English (only 10 minutes)     

http://www.youtube.com/watch?v=ezVW_CKj3Z0

      
eBook Gita Prabodhani -  Hindi 
http://www.swamiramsukhdasji.org/swamijibooks/pustak/pustak1/html/geeta_prabodhani_shalok/main.htm

http://www.swamiramsukhdasji.net/Audio/Gita-Madhurya/Audio_Gita-Madhurya-Main.htm 

GITA PATH BY BAJARANGJI SONI 
http://www.shriswamiramsukhdasjimaharaj.com/BajarangjiSoniGeeta.html

The Bhagavadgita - SADHAK SANJIVANI ENGLISH
http://www.swamiramsukhdasji.net/ebooks.html

The Bhagavadgita - Sadhak Sanjivani HINDI AUDIO
 

http://www.swamiramsukhdasji.net/Audio/Audio-Bhagavad-Gita-Hindi-Gita-Press/Audio_Bhagavad-Gita-GP-Hindi.htm

LINKS TO GITA PAATH and GITA DISCOURSES by various saints

 
BHAGAVAD GITA AARTI 
 

Five Gita verses for daily recitation
Gita 4/6-10 

http://www.youtube.com/watch?v=aRKYyYt6hJ8&feature=related
http://www.youtube.com/watch?v=E-k_eueSOlM
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PLEASE VIEW YOU TUBE BHAJAN IN SWAMIJI'S VOICE

 
Swamiji - 
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Other Bhajan
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Thank you,  Ram Ram  

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.

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